Skip to main content

The Way of Least Contact






The Way of Least Contact

  By: Ph. Basil P. Coles.

// + Support Article - https://someoftheworks.blogspot.com/2025/07/the-anatomy-of-violent-interaction.html

*This is an unfinished work and will be continued at a later date*

Remember to drag and click "play aloud" by your EDGE, CHROME or BRAVE browser



          In this text I would like to infer as a social code of conduct. The interactions between common people is a problem that does infer that the culturing of further behaviour could lead to their personally irreversible consequence.

The methods of conduct threaded into society in the new west is an ultimate separation from anything a socially conscious group can be lead to say is understanding of repercussions in their misunderstanding of their arisal. Both in the substantial profiteering and misguiding through abscess cultures; The interest being bound from the formation of groups and their unaccounted dismissal.

The title of this code comes from the fact that with consistency and practice .. There is no practicum of life that does culminate with the social operation of environments under this code breaking strongholds of bad actors and their conventions .. "Contact" being a reference for insurgent or opposing forces to natural conduct. As in time, no rate of consistent threat survives conducted scrutiny.

Only those who leave an abscess to fester shall fall prey to its infection.








TENETS

1. No act of harm can be witnessed .. The problem must be addressed either with tact or force.

2. Always find a vantage point on anyone marked.
Image of the mark of Cain (Eyes, below... Where the "N" word originates)

Ted Bundy - Serial Rapist

"James Deen" - Acted in violent pornography - Having solicited the interest of idle males in impoverished nations to commit rape, for Christian interest for more than a decade.

Francis "The Quiet" Idly acted in the position of "pope" and endorsed the manufacture of sexually violent thoughts in young males .. as his predecessors, They all have the mark of Cain.

--

3. All squabbles that are not morally put to rest with words or actions .. Must be settled with violence.

4. Any time a vulnerable person (I.e women, children, the elderly) are posed a threat, the situation must be handled with diligence and integrity.

5. Indoors outdoors, in the shower or a restroom... No person (To the philosophical, litigative and epistemic premise) shall be without the arms capable of lethally ending a dispute in which loss of life is a risk.

6. Must conduct sexuality in that way which can be practiced by all without degradation of social moral by Kantian principle.

A) In no such way that inclines a person to underestimate self-worth, freedom of choice or disables the capacity to identify suitable sexual partners; Aggressivity/intensity that conditions a self harming appeal or negotiates with a psychological aptitude towards intimacy.

B) Socializing the risk-taking or risk-inducing behaviours in methods such as; Film, media or private discussion as positive or lacking defamation.

7. Adaptability to social situations saves lives. Never go without referencing things which you are unfamiliar with during discussions after conversation.

8. Specialize with at least 3 common weapons, and a household similarity. I.e A baseball bat for a sword/A rock for a steel bearing/Archery for a firearm.

9. Always present for the opportunity for lesser violence when the opportunity to resolves the conflict financially or through otherwise action; When offenses are inherently not in pre-emption (or the post tense) of a harmful act.

10. Pay the tithe in donation.

--

Tensive contexts

1. Happening upon the mark of Cain .. Glare if not their application in deliberation of a ploy. They do not belong among the public, their actions in either this life, or their past has done too great a harm for their current effort in reparations (they are beyond helping after subversion for cheeseburgers) .. network with them but use them as a stagnant object .. that has fallen into disuse (as/and) at their risk.

2. Never imply that an item with application is either a weapon or illegal to another. It could infer the capacity for objects to be dangerous in the stead of an applicant or user of the item. The interest only further connotates that a weaker member of the public could weaponize the inference and in turn destabilize the economy of items.

3. Operate under the assumption that the capacity for a person to redeem themselves is present if they do not speak out of reason, out of turn or lacking personal objectivity of diligence.

4. As each lack personal internment of scales and the magnitude of operational faculties to complete the functional objective of lessening contact. The term tithes is broadly used as to convene resources. In my writings here and elsewhere, practical convention of logic and display of ascribed references. Otherwise action is inaction (compound word of inappropriate-action) if not right action. Leaving operational diligence to the institutional hierarchy.

5. In violent interaction, never perform overkill, as to allow for right proceeding if the incident is not on camera. The act must be accounted for and documented if the just opportunity for court proceeding is present. (Vis á víe, As commonplace capacity for just ruling in the courts circulates. Precedent or proceedings of natural justice as "commonplace")

6. Always lead violent conflict onto camera.

7. Learn to be a friend, but learn the diligence that if a person does not keep up willingly that they are a time sink that can be left to disuse until they appreciate the labour that is involved in bettering the social interactions and safe standing in one or multiple communities.

8. Treat equipment as equipment. If you carry a knife, then use a smaller, cheaper one for common tasks; And always carry multiple tools, the chance of being disarmed (most likely by yourself, due to inexperience) in a tussle is higher than not.

9. My love for two words Ironclad irony .. "Merchant and Mercenary" are bound as the inclination that both are one... Only each group serves in mixed convention to the others application. Where quality is... Close to the source. Threaded into each-other as is the fabric of reality.

10. Safety is managed and upheld. Situations are only dangerous when approached carelessly. Account for contingencies and outnumber all threats three fold.

--

Substantive Conditioning

1. Practice making commands, both in the tone of direction and escalation. There are situations that you can both prevent .. and should not, only moderating the circumstantial collapse.

2. Leave a signal (A reel for others to notify you, in the case of contact or opportunity)

3. Where each can profit from conflict justly, they are expected to. No risk to yourself shall be undermined for the estimated cost.

4. Learn to appreciate everything in touch with gravity, the weight of a pencil .. How much force it takes to drive a nail. The distance any stick travels and the distance to avoid it. From recoil to movement, you will if clean... benefit.

5. Learn to practice basic graphic design .. To post minimal bounties, disclosing evidence, crimes, payment, risks and general information/phone numbers in landscape fashion.

6. Learn to do a bit of tailoring... If you have a damaged jacket, you can fix it... If you need to place some inserts into a jacket? You can... Arms, chest or back...

7. Learn how to lead a conversation, picking narratives in conversation will corrode the ability to complete misdirection when someone "beats around the bush" (deflection)

So practice taking control by using one of these two methods;

A) Allow the person to find common ground with you then lead them towards a conversation with such tactics as book topics, media or news posts. Then, once things fall into line, see if you can work their confessions out using the left over rapport.

B) Find an opening a infiltrate the conversation .. It is never far from reach, a lonely person. The majority of people that leave folk suspicious are barely socialized to begin with. So approaching them may be effortless...

8. Always look people in the eyes. Confrontation is principle in both social, sexual and financial behaviours. If you are not willing to look a person in the eyes, you either never deserved .. Are internally conflicting and are unsuitable or are too weak to protect a partner and in risk engagement will crumble to pressure, social, sexual or financial.

(This applies to males as women have been situationally excluded from a wealth of statistical criteria - Their being under-excersized and under armed in this state chronologically, faults data .. I expect males to carry and use their equipment on point... An extra 30lbs is enough stop complaining.

As pathologically "males" are also women.

Comments

Popular posts from this blog

A Treatise on Slavery & Its Purpose

  A Treatise on Slavery & Its Purpose 2025 - Privately Published. By Ph. Basil Coles This is an unfinished work, to be completed at a later date... Remember to drag and click "play aloud" by your EDGE, CHROME or BRAVE browser An examination of the concept in the reality of its practice, methodology behind the mechanical operation of the practice and the relations to the proprietary concept of punishment. These being negligent to the conceived and polarised history of the practice, as I simply do not respect the work of idiots (Those, whom under natural circumstances; Would be simply shot by a stranger for these malfunctioning behaviours or eaten by those beautiful beasts in nature) or idolators...           Part one - Slavery & Its Purpose           During the early conceptions of the practice, the duality of the understanding that there are whom are members of the tribe, and there are those whom are not. they have in their...

The Anatomy of Violent Interaction & Jurisprudence.

The Anatomy of Violent Interaction & Jurisprudence By: Ph.  Basil. P. Coles *This is an unfinished work and will be completed at a later date* Remember to drag and click "play aloud" by your EDGE, CHROME or BRAVE browser            There has been a brief moment in time where the concept of justification has been pushed into question, not for its validity, or the premise... Though the ability for the "reasonable person" as courts implies has been varied into a subsection of conclusively uninhabitable grounds. The moderation of a person is part of the inclusivity of governance. That if you want to take the dog out of man... You have to beat it out of him with a stick, but when you nurture the inability to cope with weakness, with cope... And bad cope at that... An irrational conception of normality becomes exclusivity that becomes elitism. A gatekeeping promise that to accept a capacity to retain objectivity is to be weak .. A promise to the public t...